Cliff David (1945-2009)

Since I've not been posting that much lately, I didn't get to mention the passing of Clifford David Nwaire--a.k.a. "Cliff David," leader of the Cloud 7 pop group--a few weeks ago.

Cloud 7, who released five albums between 1978 and 1987, were one of the most popular music acts in Nigeria, with their hit "Beautiful Woman" in particular resonating as an evergreen classic.

In recent years, David had settled in Aba and dedicated his life to evangelism, even releasing a gospel album called Thank You Jesus.

He will be buried tomorrow at Ikperejere, Ihitte-Uboma Local Government Area, Imo State. May his soul rest in peace, and may his music live on.

DOWNLOAD On Cloud 7: Tribute to Cliff David

(Cliff David photos courtesy of Emmanuel Ohayagha)


****

...and oh yeah...

SELLIN' OUT RETURNS!!


I've also got a couple of records I'm selling up on eBay, so check 'em out and drop a bid if you're interested. There will be more to come in the next few weeks.

Charlotte Dada... revealed!

I hate the way my updates have become increasingly infrequent, but I've got a couple of projects that have been taking up a lot of time. Funny thing is that I actually have been writing new entries, but I never get around to actually posting them. I think I've got about two months worth of posts and music in the backlog, so I might as well just roll those out, huh?

Here's a post from a few months ago. I was originally going to give this "scoop" to Matt over at Benn Loxo since Charlotte Dada is the unofficial mascot of that blog, but he's not updated since last December so I ended up just sitting on it.

***



Whenever I watch Soul to Soul, Denis Sanders' film documenting the 1971 independence anniversary concert in Accra, Ghana, featuring American music stars such as Wilson Pickett, Ike & Tina Turner, Roberta Flack and Santana, one question always comes to mind: Where are the Ghanaian artists who performed at the concert?



Surely I can understand how commercial (and even legal) concerns might have necessitated the focus upon the more familiar visiting American musicians, but I think the spirit of cultural exchange and pan-African fellowship the film's title suggests would have been better served by throwing some shine on the local performers who also graced the stage at that show.

I'm assuming that those performances were also filmed, and that the footage is lying around somewhere. Hopefully someone releases it one of these days, but in the meantime, let's give a little face time to some of the Ghanaian stars who didn't make the cut with some bios scanned from the original concert program pamphlet.



(Click on images to bigify)

I'll admit that I'm particularly pleased to present the pic of the enigmatic Charlotte Dada; as far as I know, her photo has never appeared online though I've heard that a documentary on her was produced a few years ago:


Charlotte Dada - "Don't Let Me Down"
Cool Blaze Band feat. Charlotte Dada - "Everything Cool"




The Aliens - "We're Laughing"
The Aliens - "Blofonyobi Wo Atale"


The Guy Warren Sounds - "Blood Brothers"
The Guy Warren Sounds - "Love, The Mystery Of"

K'Naan - "T.I.A."

Nabil does it again. Dude is very quickly becoming one of my favorite video directors.

K'NAAN "T.I.A" music video directed by: NABIL from nabil elderkin on Vimeo.

Ha... Look at that Elephant Blue Detergent commercial at the beginning: You can still see the little scroll at the bottom that shows it was ripped from this YouTube video:



I ain't mad at him, though. I actually did the same thing (in a clip you might be seeing soon).

Are you ready for Okwedy?

Been super, super busy, fam... But keep checking in; things will be back to normal in a little bit, I think.

For now, here's a little something from the always curiously female-voiced Eddie Okwedy. It's kind of interesting the way a lot of post-war Igbo highlife had that really sweet, mellow tone to it; someone told me it was because they were really trying to cool down after the horror.



Ifeanyi Eddie Okwedy & His Maymores Dance Band - "Rapunu Anyi"
Ifeanyi Eddie Okwedy & His Maymores Dance Band - "Akwa C.T. Onyekwelu"

NTIA (A belated realization)

A few months ago over on Likembe, John B. posted a few selections from Rusted Highlife Vol. 1, a compilation of forgotten highlife classics released by Mossaic Music.

While there's no doubt that Rusted Highlife Vol. 1 is a truly sublime collection of music, its annotations were perhaps a bit questionable. As John noted, the recording "Ima Abasi," attributed on the disc to Calabar musician Kingsley Burstic Bassey, is the exact version of the song from the Ghana classic Hit Sound of the Ramblers Dance Band LP. Similarly, "Abisi Do," which is listed as being by "Demmy Bassey" is identical to "Abasi Do," which appears on Golden Highlife Classics by King Bruce & the Black Beats, with composition credited to "Len Bassey."

Two tracks that really stood out to me, though, were "Solo Hit (Nwaocholonwu)" and "Mme Yedi," credited to B.E. Batta & Eastern Stars Dance Band and featuring a singer identified as "Emmanuel Vita."

B.E. Batta & Eastern Stars Dance Band - Mme Yedi
B.E. Batta & Eastern Stars Dance Band - Solo Hit (Nwaocholonwu)

Both songs rang faint but insistent bells in my head, though I couldn't figure out where I knew them from. The title "Solo Hit" in particular seemed like something I had encountered fairly recently, and not in connection with Orlando Julius Ekemode's 1967 souled-out version of the song:

Orlando Julius & His Modern Aces - "Solo Hit (Instrumental)"

Then, just the other night, it hit me.

Sometime last year, when I was looking for some info on Kingsley Burstic Bassey, I came across this article paying tribute to some of the forgotten highlife legends from Rivers State ("New Calabar") and Cross River State ("Old Calabar"). The unidentified author describes watching a young highlife band playing at a bash presided over by former Cross River State governor Donald Duke and current governor Liyel Imoke:

Somewhere along the imitative repertoire of the band, they broke into an up-tempo highlife tune, which: started with a vivacious and vigorous guitar riff. Quite expectedly, this generated palpable excitement as everyone including Duke and Imoke was nodding and/or swinging to the compelling rhythm of the tune. Even Domenico Gitto, the Italian Managing Director of the contracting firm, swung to the successful beat. As for me, I lost my cool momentarily, sprang to my feet and spun around a couple of times to the enchanted amazement of my colleagues in Gitto and the rest of the audience.

When the event ended and only the lesser mortals were left to tidy up the venue, I approached the lead singer of the band and challenged him to a four-point quiz with each question attracting a prize tag of five hundred Naira. Expectedly, he acquiesced; after all, he had two thousand Naira to gain and absolutely nothing to lose since the gamble was one-sided-it was mine.

Question: What is the title of the song that caused so much excitement?

Answer: Solo Hit

Question: Who sang it?

Answer: Emmanuel Ntia

Question: In what language was it sung?

Answer: Fish language

Question: What is on the flipside?

Answer: Meyedi.

Amazing! Though I lost two thousand Naira, I couldn’t be happier especially given the fact that this young man, was in his early twenties knew such details of a song that was released more than forty years ago. Of the accurate answers, the one that impressed me most was the language of the song, which, for me, is still as much a mystery as it was in the sixties. Fish language?! Whatever that means! But it came out right on the delivery and So Hit was a smash sensation on the highlife scene in the sixties.

Of course... "Emmanuel Vita" is Emmanuel Ntia. When I was a kid, he was regarded as one of the great highlife legends of Cross River State. (He comes from Abak, which is now in Akwa Ibom State.) His song "Ke Nsede Nasiaye Ufien," along with "Solo Hit" and "Mme Yedi" were played all the time wherever two or three older folks were gathered, and I went to school with one of his nephews. Emmanuel Ntia is still alive (see him pictured below with his wife and one of his sons) and still playing that good dance band music.



I'm posting up the Ekpo LP from 1975, which I think is fairly representative of the repertoire of many highlife dance bands in the 1970s, especially in places like Calabar and Ghana: old-style highlife numbers, with an increasing influence of "souls." (I just love saying that, "souls"... I like the way the old highlife guys tend to pronounce it as a plural.)

(Now if I could just find out something more about B.E. Batta...)

NTIA & EASTERN STARS DANCE BAND - EKPO (BEN RECORDS, BLP 0005, 1975)

SIDE 1
1. Ekpo
2. Ke Nsede Nasiaye Ufien
3. Kot Ndito Abasi
4. Iyedara

SIDE 2
1. Nya Ekpo
2. I Need Some One
3. Good Bye
4. By The Same Side

DOWNLOAD ZIP

Fujupop

I went to high school at Federal Government College, Ikot Ekpene, one of the prestigious "unity schools" established from 1970 onwards by the decree of then-head of state Yakubu Gowon. The idea was to install in every region of Nigeria top-quality, federally-funded secondary institutions where the student body and the staff were drawn by quota from every corner of the country, familiarizing Nigeria's youth with one another and facilitating national reunification after the ethnical and religious polarization of the civil war of '67-70. Pro unitate ("towards unity") was the motto.

When I started in the mid-80s, there were two unity schools--a Federal Government Girls' College and a coed Federal Government College--located in each of Nigeria's 19 states. (The hallowed King's College and Queen's College in Lagos were absorbed as honorary members of the Federal Government College system even though their existence pre-dated the unity schools initiative by 61 and 43 years respectively.)

Looking back, I think I really took it for granted: I went to a Federal Government College because I was considered a bright kid, and gaining admission to one of the highly-competitive FGCs was what bright kids were expected to do. Yes, I was quite aware how much hipper than the local "state schools" the federal schools were perceived to be, but I didn't think it was that much of a big deal. But now, when I talk to my peers who went to state schools--many of whom never really had the chance to leave their region of origin or socialize with people from other parts of the country--and I observe how relatively provincial and ethnocentric they are in their worldview, I realize what a blessing the unity school system was and I am tremendously grateful to General Gowon for his vision and statesmanship.

As a young music lover, one advantage of FGCs I recognized even then was the opportunity to be apprised of the sounds rocking in other parts of the country. I lived in the small and "dry" Eastern town of Calabar, which seemed perpetually a few steps behind "bubbling" metropolises like Lagos and Port Harcourt, so whenever we came back from the holidays, my school friends would fill me in on the latest music happening in their sections. Likewise, I would turn them on to the latest tunes from the East that had not yet spread to other parts of the country (if at all they ever did). But more or less, we all listened to the same kind of music even if we heard it at different times.

As the 80s wore on, though, I noticed that the music tastes of my friends from Lagos and other parts of Western Nigeria were changing a bit, moving towards more Yoruba-centric styles. Juju--which had up until this time had been regarded as music for our parents' generation--had started to retool itself to appeal to a younger audience, spearheaded by the likes of Sir Shina Peters and Segun Adewale. And then you had newer Yoruba street styles like fuji fiercely competing with the juju new wave for the imaginations and backsides of the Lagos youth.

This music--with its Yoruba lyrics, cosmopolitan opulence, frantic percussion and vague aroma of Islam--really did not play in Eastern Nigeria at all. The Lagosians would dance and sing these songs to each other, delighting in them like untranslatable Yoruba in-jokes.

Slightly more accessible to non-Lagosians like myself were the other emerging forms of Yoruba pop that built around the familiar structure of R&B, funk, rock and reggae; the most popular of these mutant forms was Adewale Ayuba's "Yo-pop." Another was "fujupop"--which melded fuji and juju with a modern pop sensibility. The style was created by a young singer named Bola Bimbola, who originally dubbed it "danfo beat" (after the danfo bus--the rickety vans that serve as public transportation in the streets of Lagos) when he debuted with a Yoruba-language version of "Don't Stop Till You Get Enough."

At the time, the record was appealing mostly on a novelty level--maybe a step or two above a parody--but listening to it now, I'd say it's quite brilliant in the way it retrofits the song with fuji percussion while maintaining the integrity of the Michael's original. (The sonic excellence of Bimbo's debut LP is unsurprising, considering the fact that it sports the typically baroque credit "Production, Concept and Music Arrangement by Sound Master Odion Iruoje.)



Bola Bimbola (now known as Bola Abimbola) went on to join King Sunny Ade's African Beats for a while and has been based for the past couple of years in Denver, Colorado where he leads his Wazobia band and continues to work with other artists both in the US and in Nigeria.

You'll notice that the Wikipedia page linked above makes no mention of his 1987 debut. His currently offline website, Fujupop dot com did, however... Though for some reason it described his English-language cover of "Don't Stop Till You Get Enough" as a duet with Linda Ronstadt!

Oh yeah... That's another thing: The sleeve lists "Don't Stop Till You Get Enough" as "Off The Wall," which is of course the title of the Michael Jackson album the song appeared on. It also credits "Silifa Bamijo" as a cover of "Fever Bobijo," which is actually "Viva Bobby Joe" by The Equals.

(Just in case you're wondering, the unity schools are mostly rubbish now. Even back in my day, the government was already complaining that 38 FGCs in 19 states exerted too much of a drain on federal resources and was considering turning over the responsibility for the schools' maintenance to the governments of the respective states they were located in. Twenty-odd years later, Nigeria's 19 states have multiplied hydra-like to 36, with yet more tribally-cartographed states agitating to splinter off. With two FGCs in each one, it looks like the federal government has just stopped caring; the schools have fallen into disrepair structurally and educationally and become as provincial as the state schools they were supposed to be an improvement over. I don't know if they even still hold the cachet of prestige they used to; it seems like regional private schools are the place to be now.

Oh well... 'Twas a noble experiment from which I and many others benefited immeasurably.)

BOLA BIMBOLA - SILIFA BAMIJO (EMI RECORDS, HMV (N) 031, 1987)

SIDE ONE
1. Sumomi Famomi (Off The Wall Yoruba Version)
2. Silifa Bamijo
3. Eleda Mi Gbemi
4. Mama

SIDE TWO
1. Olorun Mi Ye
2. Off The Wall (English Version)
3. Afrika
4. Don't Say No When You Mean To Say Yes

DOWNLOAD ZIP

Naija country mix #2

Found myself hankering for some country sounds, and since we all enjoyed the last Naija Sounds in Country & Western Music mix, I decided to throw together a sequel. Behold the track listing:

1. "Darling" - Felix Lebarty
2. "Angie" - Esbee Family
3. "It's Not Easy" - Emma Ogosi
4. "Bright Eyes" - Jonel Cross
5. "Show a Little Bit of Kindness" - Christy Essien-Igbokwe
6. "Sometime, Someday" - Al Jackson
7. "Be In Your Arms" - Poor Charley Akaa
8. "Dark as a Dungeon" - Gnonnas Pedro

(You'll notice that despite the established theme, I included one non-Nigerian artist; I had to sneak Gnonnas Pedro across the border from République du Bénin because I love his rendition of "Dark as a Dungeon" that damn much.)

DOWNLOAD Naija to Nashville

(EDIT: Okay... Let's see if this works now...)

More Bongos

And like the last Bongos LP I posted, it's a bit rough. What can I say? Bongos' music was and is THAT adored in Nigeria--his records are played till the grooves fall off!

(I think I have a better-condition copy of this album somewhere but I really cannot find it right now, so I guess we can all tolerate the Rice Krispies SFX a bit, right?)

This 1980 outing finds Ikwue at the height of his mainstream popularity. Still riding high on the monster wave of goodwill generated by his 1978 Still Searching LP, a supremely confident Bongos tries out a few different musical flavors: a touch of soul, a little funk, calypso, and even old-school, Ray Charles-influenced R&B.

(The album's most memorable hit was "Mariama"--later the subject of scandal when the rumor spread that it was about First Lady Maryam Babangida in the mid-80s.)

Tear Drops would be one of Ikwue's last notable successes, though; the following year he released the classic soundtrack to the TV drama Cock Crow at Dawn and thereafter faded from the limelight. His next album, 1983's Songs I Like to Sing, barely registered on the public radar despite production from Jake Sollo and would be his last release of the 1980s (unless I'm mistaken, that was his last release, period).

Bongos has been on the comeback trail over the past couple of months though, and not surprisingly, he has been re-embraced warmly. Just as I was preparing this entry, I came across this article on Ikwue as a figure of pride and inspiration for the Idoma people. It made me think maybe I should have posted Bongos' album of Idoma-language folk songs, Ihotu, instead. I'm pretty sure I have a NM copy of that one.

Maybe later in the week.

BONGOS IKWUE & THE GROOVIES - TEAR DROPS (EMI RECORDS, NEMI (LP) 0477, 1980)

SIDE ONE
1. Never Say Never Again
2. Tear Drops
3. I've Found A Woman

SIDE TWO
3. Love My Girl
4. Mariama
5. So Far So Good

DOWNLOAD ZIP

What Am I To Do?

After last week's sustained surge of posting, I just had to drop the ball this week, didn't I?

I think I shall give the "every other day" update schedule a shot starting next week; that should be a pace that maintains the interest level around here without me completely blowing my wad.

Just so that this week is not a total waste, though, here's that Odion-produced, eponymous Bongos LP that quite a few people have requested... I warn you: It's a bit rough going. I always feel a bit embarrassed when I post records in this condition, but whaddaya gonna do? This is the business we're in; it's not like we're buying these things at Shoprite or something.

BONGOS IKWUE & THE GROOVIES - BONGOS IKWUE & THE GROOVIES (EMI RECORDS, NEMI LP 0046, 197?)

SIDE 1
1. No More Water in the Well
2. Show Me The Man Who Don't Need a Woman

SIDE 2
1. Baby Let Me Go
2. Sitting On The Beach
3. What Am I To Do

DOWNLOAD ZIP

More Edo rock n' highlife

I don't know if it's a matter of Victor Uwaifo leading and everybody else following, or if it was just something in the air around Benin in those days, because it seems like a disproportionate number of these Edo guys were just coming with that revival-style, rock n' soul-inflected, get-down-and-dirty dance party highlife that Uwaifo had on lock in the 1970s.

This LP was fully composed, arranged, and produced by Douglas Osakwe himself. Wish I knew something about him; the name is familiar to me, but I might just be confusing him with someone I went to school with.

Ah well... Just groove to this, willya?

DOUGLAS OSAKWE AND THE ABOBOKOS - UKHUKHUE (EMI RECORDS, NEMI (LP) 0405, 197?)

SIDE ONE
1. Aganokpe
2. Enyi Jen Enyi Eru-Olo

SIDE TWO
1. Eboigbe
2. Okwunwene

DOWNLOAD ZIP

Who says a highlife band can't play rock?!

Well, not "rock" in the balls-out, yeh! yeh! yeh! sense--you'll find no searing solos here, no raucous drumming, no ecstatic abandon; but with its butter-rich production (courtesy of the late, great Biddy Wright), Johnny Woode's groovy organ lines and Godwin Ironbar's soulful vocal delivery, the album does represent an attempt to bridge the gulf between the old-school highlife orchestras and the youth-driven Western pop music that had enthralled the kids' imaginations in the post-war era.

The always-tasteful Biddy Wright was an apt choice to shepherd a project such as this, having been well familiar with both worlds--he led the beloved Lagos highlife dance band Wura Fadaka in the 1960s and then rocked out with Ronnie Laine of The Faces in the 70s. Ironbar himself is credited as writer, arranger, lead vocalist, guitar soloist and conductor of the fine cadre of musicians on this record. He sounds a bit Victor Uwaifo-inlfuenced to me, but maybe that's just because they both sing in the Edo language and embrace soul music accents in their highlife.

If I recall, several tracks from this record (along with Jackie Mittoo rock steady instrumentals) were frequently used as theme and interstitial music on NTA stations in the 1970s and 80s, especially "Ukpona Mie" and the "Let's Get It On"-citing "Okpenobodi."

(This is another VG+ record that's sounding a bit weird when ripped... I wonder if it's time for me to replace my stylus or something. I'll have to look into that... Let me know if it bugs you any and I might try ripping it again later.)

GODWIN IRONBAR & HIS HIGH-LIFE ROCK EXPONENT - GODWIN IRONBAR (DECCA RECORDS, WAPS 255, 1975)

SIDE 1
1. Ukpona Mie
2. Okpa Do
3. A Ti Se

SIDE 2
1. Okpenobodi
2. Izenegbonta
3. Ovbiogwe

DOWNLOAD ZIP

Otarus again.

As I've said before, I love it when readers chip in around here. Our friend Melvyn was kind enough to share with us the very much in-demand sophomore album from the Otarus Brothers Band! And it sounds great!

So if you dig it, drop a comment and say thanks to Melvyn!

OTARUS - OTARUS (EMI RECORDS, NEMI(LP) 0014, c. 1973)

SIDE 1
1. Eminerume
2. Okuanibo
3. Emanuregbe
4. Ihagbene Iteyowa
5. Agbonita
6. Aigbomo Nomo

SIDE 2
1. Omohupa
2. Afemai Nasoma
3. Pack & Go
4. Amuwa
5. Adenomo

DOWNLOAD ZIP

Wise men bank with UBO

(Title being an eminently lame pun referring to this immortal jingle.)

UMUKEGWU BOYS OPINION with headquarters headquarters [sic] in AKOKWA, IDEATO L.G.A. of IMO STATE is an organisation of budding and enterprising young men formed in 1974 to cater for the general welfare of its members and the community at large: In addition to their concerted efforts to promote development projects, the Boys Opinion launched their UBO JAZZ BAND in 1978 to put people in relaxed moods, while pursuing their set objectives. Though they are no professional musicians, they still found time to make this album you are now holding - a testimony of their creativeness and dynamism.

OHAIGIRI SOCIAL CLUB also with headquarters in AKOKWA, IDEATO, Imo State is a noble organisation promoting the peoples cultural and social aspirations. Membership is countryside and development achievements diverse. Easily one of the most honourable Social Clubs around - hear UBO Jazz Band confirm this.

On the real, I could have told you they were not professional musicians just by listening to them. Not that they don't play well--no, they're more than competent enough; it's just that they don't seem to have a really distinctive voice. It's Igbo guitar band highlife-by-the-numbers and a bit derivative of Osadebe and some other stuff, but it's still a pretty good listen, I think.

UBO JAZZ BAND OF AFRICA - OHAIGIRI SPECIAL (ANODISC RECORDS, ALPS 1068, 1981)

SIDE I
1. Ome Njo Kwusiya
2. K'anyi Bili N'udo

SIDE II
1. Ohaigiri Special

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Suku Suku System

George Iboroma--was one of the most popular proponents of 1970s dance band highlife--well, in Eastern Nigeria, anyway.

I still remember this particular record shaking up the grownups' parties even in the 1980s, when I was coming up. But even if I had forgotten how much play Iboroma's suku suku suku libi libi laba laba sound got, I need only look at my copy of the record, on which the grooves are worn clear through.

Listener beware: Skips and noise aplenty on this one. I regret I had to use the noise removal tool, adding some distortion too. And then the third track--one of the sweetest on the album--was so damaged that I had to leave it off altogether.

I'd usually not share a record in this state, but you can barely find a mention of George Iboroma online let alone any of this music, and I think he should be represented out there.

So until I can find more, this is what we've got.

This album is a two-fer; Side 2 features some Igbo highlife from The Young Timers Dance Band led by Helen WIlliams, one of the few woman highlife bandleaders I can think of.

(We'll hear some more from her later, and in better condition, too!)

GEORGE IBOROMA & HIS REINCARNATIONS - UNBEATABLE GEORGE IBOROMA & HIS REINCARNATIONS (TABANSI RECORDS, TRL 104A, 1975)

1. Philip Leonda
2. Sobra Suapri
3. Ina Bala Na

HELEN WILLIAMS & THE YOUNG TIMERS DANCE BAND - UKO DI (TABANSI RECORDS, TRL 104B, 1975)

1. Di Dim Uko
2. Amachie Uwa George
3. Amam Onye Mmadighi Mma

Nice and scratchy

Emperor Era Jenewari & His Globe Kings Dance Band - "Globe King's Special"

Emperor Era Jenewari & His Globe Kings Dance Band - "Ikeguru Uwa"



I think this record was released around 1970 or 71.

(Sorry about some of the distortion... I used a bit of noise removal on it, which I usually don't do.)

Check out some of Jenewari's later music HERE

This was not the plan

Let's see...

The last two posts dealt with Izon musician Echo Toikumo and guitarist Benjamin Otaru, who eared his chops under Ijaw bandleader Rex Lawson. I'd hoped to continue this informal theme of Rivers State-styled highlife today by throwing up some sound by Ijaw singer George Iboroma, but the record I wanted to post needs a little more restoration than I have the time to perform right now.

So instead I decided to take the easy route and share this album by Benji Igbadumhe instead. That works, doesn't it? Even though King Benji does not originate from the Ijoid clans, he--like highlife cult legend Waziri Oshomah--comes from the Etsakọ group in northern Edo State, so we still have a "highlife from minority groups" thing going ("minority" in Nigerian parlance refers to any ethnic group that is not Yoruba, Igbo or Hausa/Fulani). And to make things better yet, this record is like VG++/NM! I'll have it ripped in a flash!

Alas, this is not how it turned out. For some reason, the record plays funny-style, so there will be a few skips for you, especially on side 2. It doesn't detract significantly from these groovy Okeke sounds, though.

I think the track that fills all of side 1, "Arofu Nemho Okeke" was a "hit" to some extent in 1984. Either that or it was played as the theme music of some TV show or something, because I remember it quite well though I don't think I've ever actually listened to this record before today.

Oh yes, one more thing: His name is misspelled on the cover; it should be "Igbadumhe." (D'OH!)

BENJI IGBADUMHE AND HIS OKEKE SOUNDS INTERNATIONAL - BENJI IGBADUMHE AND HIS OKEKE SOUNDS INTERNATIONAL (SUPREMEDISK, SDP 049, 1984)

SIDE 1
1. Arofu Nemho Okeke

SIDE 2
1. Erelumhe
2. Atab Okeke

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Otarus.

This is another band with a name that is very sweet in the mouth, especially when you pronounce it with a proper accent: AWW-taard-OOSS.

The proclamation of that single word from the front cover of a record evokes images of some otherworldly, winged behemoth of mythology. Which is apt, I suppose, as the Otarus sound is fleet and ethereal, and Benjamin Otaru is a beast on the guitar.

Otaru was born in 1947 in the town of Ewan, in the Akoko-Edo Local Government Area of present-day Edo State, Nigeria. His musical talent first manifested itself while he was a student at St. Paul's Grammar School in Igarra where he played organ in the choir. When he left school, he took a job as a storekeeper at John Holt, but quit in '67 to play guitar in the Gaiki Messengers Band. By 1968 he had joined The Rivers Men, led by the great Rex Lawson, remaining in the band until Lawson's death in 1971. For the next year, Otaru played with St. Augustine's Rovers Band and then broke off to form his own Otarus Brothers International Band in 1972.

Based on context clues, I am dating this album, his third, to 1974 or 75.

BENJAMIN OTARU AND HIS OTARUS BROTHERS BAND - BENJAMIN OTARU AND HIS OTARUS BROTHERS BAND (EMI RECORDS, NEMI(LP) 0106, c. 1974/75)

SIDE 1
1. Ikpozi Special
2. Owakhowa
3. Onoyohi Roregueda
4. Aiyeroyao
5. Ono Gbe Me No Vbioe

SIDE 2
1. Alhaji Inu-Umoru
2. Gbeyen Ona Eye Ona
3. M.C.K. Obi
4. Mr. Man
5. Col. Sedenu

DOWNLOAD ZIP

(Sorry it sounds slightly rough, especially at the beginning of each side; I don't know... Visually the vinyl is VG+. It's annoying to me, especially since the spare texture of Otaru's music makes the noise a bit more apparent, but a lot of people seem to want to hear this record so I posted it anyway.)

Echo of the (Flooded) Savannah

A few months ago, John B. posted a nice series on Likembe spotlighting some of the music from the Ijaw/Okrika/Izon peoples of Nigeria's Delta region.

The Ijaw are considered one of Nigeria's "ethnic minorities" and as such, their rich culture and musical heritage are often overlooked, but the area has nurtured a strong highlife tradition (especially in the live performance arena) and produced luminaries of the genre such as Prince David Bull & the Professional Seagulls* and the immortal Cardinal Rex Jim Lawson. The majority of its highlife stars, though, have never not made much of a mark beyond the immediate region but are local legends: Emperor Erasmus Jenewari, George Iboroma, King Robert Ebizimor and of course Echo Toikumo.

Echo Toikumo's music, like that of most Ijaw dance bands, tends to an urgency and directness that is akin to the jumpy highlife of their their Anioma neighbors.

(A few small press defects in this one, gang... Nothing too distracting, though.)

ECHO TOIKUMO AND THE FISHER BROTHERS - ENI YEI (TRADISCOS RECORDS, TRDLP-09, 1984)

SIDE 1
1. Ebi-Ebi Miyen
2. Eni Yei

SIDE 2
1. Tibi Kari
2. Eko Itonbra

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*My man Deinma (that proud son of Okrika) has been bugging me to put up some David Bull music for a while... I'm working on it, D!

Get Yer Ju-Ju's Out: He is Heavy... He is My Brother

Actually, I don't know for a fact that Bob Aladeniyi is King Sunny Ade's younger brother, but I think he is (anybody in the know, feel free to confirm or repudiate this).

What is certain is that Aladeniyi, with his showy guitaristics, was an integral player in Ade's African Beats. In some quarters, it is believed that he was the true musical voice of the band and that he played most of Ade's licks on record and on stage (Victor Uwaifo in particular has alleged that KSA only "pretends" to play guitar).

I don't know about all that... This LP is very much in the same afrobeat-infused vein as much of KSA's later 1970s work; Aladeniyi apparently even attempts to approximate his boss's feathery tenor at times, but his voice is considerably gruffer. The guitar heroics, however, stay as inventive and heavy as ever.

BOB ALADENIYI AND HIS JUJU ROCK STARS - JUJU ROCK SOUND VOL. 1 (TAKE YOUR CHOICE RECORDS, TYC40-L, 1970s)

SIDE 1
1. Gbedo-Gbedo
2. Itelorun Kosi Feiye Ega
3. Loju Won Lo Pe Si
4. Gegele L'Obi Gegele
5. Ile Ogere A Da
6. Awa Ti Juba Fun Won

SIDE 2
1. Idahun Re L'Anreti
2. A Njuwon
3. Gale Gale Ewe Odan
4. Ijo Shower

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Get Yer Ju-Ju's Out... It's Monday!

We haven't yet taken a look at Chief Commander Ebenezer Obey but we will... at some point.

Today we'll just check out a taste from a musician closely associated with Obey, Monday O. John.

By the early 1970s, Obey had been established for a few years as one of the stand-bearers for a glamorous new era of juju that saw the genre move from gin joints to jamborees, assimilating the cosmopolitan appeal of highlife, the vigorous physicality of rock & roll, the earnest emotionalism of country & western, and the guitar theatrics of Congolese rumba.

In the latter department, Obey found himself mostly outmatched by his chief rival, King Sunny Ade, much feted for his guitar wizardry. Obey's recruitment of John evened out the guitar stakes between his Inter-Reformers band and Ade's African Beats, or at least made it a reasonable enough debate.

This 1983 outing features John leading a band that includes a few musicians more identified with the "rock" genre--conga player Friday Jumbo, guitarist Jimi Lee Adams, keyboard player Goldfinger Papa Doe, Fela's afrobeat co-architect Tony Allen on the drums--and interesting enough, KSA guitar player Kayode Dosunmu.

THE GREAT MONDAY JOHN NEW WAVE MUSICAL GROUP - MONDAY O JOHN (GREAT MONDAY JOHN RECORDS, GMJ1, 1983)

CHAPTER ONE
1. Eyin Terije-Erantiwa-o (Let the richest remember the poor)
2. Awon Tiwon Ti-Gbon-Lomo Olorun (The people with knowledge are the sons of God)
3. Won Be Larawon (They are among--with them)

CHAPTER TWO
1. Emi Nima Sin Iyami To Tomi Dagba (I shall be at Mother's funeral ceremony)
2. Iya Wi Fun Omo Ko Marokun (A mother's warning to her child)
3. Eje Kafarabale Siotito (Let's be patient for the truth)
4. Ojo Nla Ni Ojo Timo Yan (It's a great day that I received from the Lord)

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