Showing posts with label 1980s. Show all posts
Showing posts with label 1980s. Show all posts

Wednesday, May 18, 2011

Believe the hype: BRAND NEW WAYO out NOW/Launch party this Saturday!

So, as I was saying...

(or as I meant to be saying yesterday but didn't get a chance to come back to it)

...I had to insert a break and start this up as a new post so that you all can share this on your social networks without forcing people to slog through my emo rambling about why I took a break from blogging. So I should get right to the point, yes?



Yes! The first release from Comb & Razor Sound, BRAND NEW WAYO: FUNK, FAST TIMES AND NIGERIAN BOOGIE BADNESS 1979-1983, is out everywhere!



uhhhh... Don't bother going to www.combandrazor.com just yet, though... There's nothing there right now, but it's coming soon!

Alright, people... what else do I have to say? Is there any point in saying anything else at all since I know you've already stopped reading this, having rushed out of the house to your local record emporium to cop it? Or opened up a new browser window to visit Amazon, Dusty Groove, Sounds of the Universe, Turntable Lab, Juno, Tower, Best Buy, Light in the Attic, Rush Hour, or any other online store of your choice and are giddily typing in your credit card number right now?

Yeah, I know I'm totally talking to myself at this point, but if I thought that you were still reading this I'd probably want to gush about how this compilation is a loving tribute to Nigeria's Second Republic of 1979-83--a period when the country was still riding the highs of the oil boom and the music industry expanded exponentially, attracting some of the finest musicians from across the African continent, and about the lush, celebratory music they produced.

If you were still here, I'd mention that this all is explored in a big, 80-page magazine-stye booklet full of rare photos and vintage advertisements illustrating the prosperous, almost decadent zeitgeist of the era. Hell, I might even drop a few sample pages:




But you're already gone, so there's really no need for me to go blathering about any of that stuff. You'll have to find out for yourself when you get your copy!

Even though you're not here now, I'll tell you where you should be this Saturday night, May 21st... You should be at Zebulon at 258 Wythe Ave. in Brooklyn for the BRAND NEW WAYO release party featuring yours truly spinning alongside the legendary DJ Frank Gossner of Voodoo Funk fame!


As I'm sure you are well aware, Jesus is scheduled to return this Saturday, so if this is going to be our last night together, why don't we spend it getting down to some bad-ass African boogie funk, disco and modern soul?

Alas... I feel like the Rapture has occurred already because here I am all alone, while all you gentle readers have mysteriously disappeared into thin air! But at least I know that you've just rushed off to get your BRAND NEW WAYO... and unlike the Rapture, which will be followed by five months of torment for those left behind, you're looking forward to enjoying endless hours of fun(k)!

*Oh yes, I almost forgot: Frank and I will be featured on WNYU's A Downtown Affair on Friday night. Check it out!

Friday, August 06, 2010

Another Harry Mosco video

Still mega-busy, fam... Transmission will re-commence soon.

In the meantime, check out this vid and enjoy the light-skinned gal's consistent overacting/dancing.

Friday, July 02, 2010

A couple of 1980s videos for the weekend

I've been slacking on the blog lately partly because I've been busy working on Now Again Records' upcoming Nigerian fuzz funk compilation and partly because I've been having trouble with my FTP since I've been back. The latter is also the reason my sparse updates have relied upon YouTube links, and I hope to resolve the issue soon and start getting some mp3s back up here. In the meantime, though, here are some more videos.

While the blog was on hiatus during my sojourn in Nigeria, I received a number of emails from a particularly insistent reader who wanted to me post the music videos of the 1980s kiddie-pop star, Yvonne Maha. Now as I've mentioned a few times in the past, it is nigh impossible to find pre-1990 music videos in Nigeria because at most television stations, if the humongous U-matic and Quad tapes on which they were stored that were not dubbed over with new content, they were thrown out wholesale to make room for new hardware. So I made no promises to find these videos, but I pledged to do my best.

As it turns out, the best I could do was to unearth this clip of Yvonne Maha appearing on The Bala Miller Show in 1983. I'd like to think that this also will at least partially please my girl Kelechi who requested some Bala Miller. (Don't worry, Kay; I'll be putting up some more Miller stuff a little later.)



Also, here is a 1981 promo (that's what we called music videos way back in the day) for Harry "Mr. Funkees" Mosco's Sugar Cane Baby, during his London period. The color's a bit messed up but that's because whoever digitized it didn't adjust the hue. It's still fun to watch, especially for its evocation of that innocent era when the music video was such a new invention and most performers had no inkling of how to comport their bodies or their faces in them. I mean, look at Harry's awkward shuffling, the band's hammy pretend-playing and the unabashed scenery chewing by the light-skinneded singer gal! I swear, she did that in all the videos Harry shot for this album (I remember there being three or four of them), even the ballad!

Saturday, June 19, 2010

One Pound No Balance

It appears a lot of people enjoyed the clip from "The Stephen Osita Osadebe Show" I posted last week and want to see more.*

So here's some more.



I'm still posting these short clips on YouTube just for the sake of continuity (plus, somewhere deep down inside I probably want to be a YouTube star) but I'll soon start putting up longer versions on Dailymotion.

*What I found interesting though is that the clip of the much more obscure Golden Sounds I uploaded to YouTube on the same day has received well over two times the number of views of the Osadebe video--thanks probably to the World Cup-fueled renewed interest in "Zangalewa"/"Waka Waka." I really hope the Golden Sounds can harness this attention into a strong comeback!

Sunday, June 13, 2010

Africa's true anthem?

I realize that it's been out for a while now but I heard Shakira's World Cup song "Waka Waka (This Time for Africa)" for the first time just the other day when she performed it at the kick-off concert.



While I usually like Shakira, I found this song to be pretty bland. But then again, that's probably exactly what you want from a would-be international anthem of this sort: enough of a catchy melody to stick in the world's collective memory but ultimately featureless enough that people of all nationalities, colors and creeds can project themselves into it.

What I found interesting about it was that the catchy part was an adaptation of a makossa song I remembered well from my youth: "Zangalewa," by the perennial Cameroonian national band, The Golden Sounds:



(The part Shakira bites occurs at 7:33, by the way)

I really didn't know anything about The Golden Sounds when the song was first released in 1986--I'm not sure I even realized they were Cameroonian at the time. (What I really remember is the video activating my long-running interest in the history of minstrel-style comedy in Africa.) I didn't understand the Fang lyrics, so I had no idea they were singing about rowdy army recruits in colonial-era Cameroons and I don't think most Nigerian kids did either as they sang that zamina mina refrain as a stepping cadence during school march-past exhibitions and sporting events.

We definitely didn't know the extent to which the song had become a sensation all across the continent and even beyond, as it quickly became something of a standard on the champeta circuit and other African music-influenced scenes in Shakira's native Colombia. In 1988, it became a merengue hit when the all-female Las Chicas del Can from the Dominican Republic revamped it as "El Negro No Puede":



Las Chicas' "El Negro No Puede" seems to have directly inspired 1989's "El Negro No Puede (Waka Waka)" by the Dutch-Surinamese group Trafassi



and then you have the version by Dutch-Surinamese Beatmachine (featuring Trafassi's Edgar "Bugru" Burgos)



But while "Zangalewa" continues to exert its influence across South America, it's far from forgotten back home in Africa, as demonstrated by "Zamouna" from 2008, by Didier Awadi of the pioneering Senegalese hip-hop group Positive Black Soul:



Of course, I am far from the first to break the story behind "Waka Waka"; in fact, since Shakira's record dropped there's been a mini-Wimoweh-style shitstorm surrounding the song and the credit/royalties owed to the Golden Sounds. Apparently, steps are being taken to compensate the Sounds and the publicity has spurred the band (who disbanded, I think, in the early 2000s) to start contemplating a comeback. This is particularly good news to me, because underneath the buffoonery they were a pretty wicked performing outfit, as seen here in this snippet from their set at FESTAC '77 in Lagos:



What the whole "Waka Waka" story really leaves me thinking about, though, is the possibility that "Zangalewa" could be the most influential modern pop song from Africa, and more so than the oft-cited "Sweet Mother", it might be the true anthem of Africa. Which makes it all the more fitting that Shakira evoked it for this momentous event of the World Cup holding in Africa, doesn't it?

Yep... This time's for Africa!

Friday, June 11, 2010

The Stephen Osita Osadebe Show - "Osondi Owendi"

It's extremely rare to encounter live performance footage of Chief Stephen Osita Osadebe because like many musicians of his generation he guarded his music and his image jealously. He turned down most invitations to play on television and demanded exorbitant sums for the rights to film him in performance. However, in the early 1980s NTA 10 Lagos finally convinced the Doctor of Hypertension to do a weekly television half-hour show.

The program took the format of a live-in-studio Osadebe concert--no skits, no guest stars, no interviews, no chit-chat, no frills. Osadebe and the band would just perform two or three songs straight. The only variation would be when Chief would step off stage to let one of the other band members lead while he danced in the wings.

Here is an early rendition of the now-classic "Osondi Owendi." It's actually a bit longer than this but I had to get it to fit in at under 10 minutes in order to upload it on YouTube.

Friday, August 14, 2009

The Roots of Nigerian Rap!


Imagine the imagination of one useless small boy the other day... Just because I said that I'm not feeling most of the contemporary hip-hop coming out of Nigeria right now (though I'm happy for its success), this guy had the audacity to tell me that I just don't understand hip-hop and I need to take the time to go and study the history of the music and culture!

My guy... I was repping hip-hop in Naija before most of these kids out there were even a warm glow spreading across their dad's groin region. And I should mention that this was way before rappin' was by any stretch considered "cool" in Nigeria. Yo, where's my man Deinma? Where's Koko? Molo, do you hear me? Remember how we were ridiculed by our peers? Remember how when we would bust rhymes in the staircase, everybody thought we were stupid (and not stupid fresh)? Remember when the verb "rapping" because synonymous with talking idiotic nonsense? Remember how they told us that rap was a passing fad that went out with breakdancing and that we were just too retarded to see that it wasn't going to last?

Ha! Who's laughing NOW, suckers?

Today in Nigeria, hip-hop is the music that revitalized the country's near-moribund music scene and is considered "the voice of the generation" but I want to give props to the first generation of Nigerian hip-hoppers who built this city. So me and my peeps at AfricanHiphop.com have collaborated on this lesson on the first decade of rap music in Nigeria.

CHECK IT OUT HERE. CLASS IS IN SESSION.

(Big ups to my girl Ivory Dome, by the way)

Tuesday, June 09, 2009

It came from the 80s...

Just a few quick picks today, folks... A random selection of rare pop tracks from the 1980s.


Saint Emmy - "Something Real, Something Good"

Saint Emmy started his career playing with Celestine Ukwu's Philosophers and other bands before going solo in the mid-70s. While he never really achieved major stardom on a national level, he remained a favorite in Eastern Nigeria, particularly in the fertile music scene of Enugu which included luminaries such as Nelly Uchendu, William Onyeabor and Goddy "Mr. Hygrades" Oku. This dubby track from his 1984 LP Good Good Love was recorded at Oku's Godiac Studio, backed by the Comrades Rock Group of Enugu.


Akin Nathan and the Jubilees - "Oja Ni K'Aiye"

Akin Nathan was a seasoned session saxophonist who featured on several albums but is chiefly known for his tenure with Sonny Okosuns' Ozziddi during the group's most productive period in the 70s and 80s. Nathan's "Jubilees" on this 1980 solo outing include drummer Moses "Mosco" Egbe, guitarist Nelson Tackie, keyboard player Johnnie Woode Olimah and bassist Vincent Toko--all fellow members of Ozziddi.


Robo Arigo - "Them Crazy"

Robo Arigo's Sexy Thing album is in my opinion one of the rarest and most rewarding funk LPs of the 1980s. I like the rough and demo-ish quality of it, with his vocals mixed down low throughout to showcase his funky chops. The former Pogo Ltd. multi-instrumentalist went on to establish himself as an Nkono Teles-style super-producer with his Robbosoneex Music Company in Benin.


Racheal Jerry I. and Her Golden Voice '82 - "I Want To Be a Star"

There's a certain earnestness and naivete to Racheal Jerry I.'s "I Want To Be a Star" that I find quite charming. The bio on her album sleeve recounts her struggle to make it in the music business through disappointment and exploitation before finally realizing the dream of cutting an album in Victor Uwaifo's Joromi Recording Studio, accompanied by his Titibiti Kings!

Racheal never really became a star, but her Close to Me was supposedly the first LP produced by a female artiste from Rivers State... so there's that.


Donaldson Maduh Jr. - "Pretty Julie"

You might have heard this one on the last guest session I did over at Boogieheads. I call records like this "Dizzy K as genre"--high-pitched male singers over Afro-electro-disco tracks in the style of popular 80s star Dizzy K. Falola. The name is probably a bit of a misnomer as there were some common denominators to the style: most of these records were either produced by Dizzy K. producer Tony Okoroji, or featured multi-instrumentalist Nkono Teles, who played on most of Dizzy's records. Donaldson's 1986 record was actually produced by part-time Doves member Chuck Lygomm (who also played the guitars, Rhodes and synths) though Okoroji is thanked on the sleeve for "encouragement" and Dizzy K. himself contributes backing vocals.

And finally, another cut in a semi-Dizzy K. mold...


Jombo - "Squeeze Me"

Gorgeous electro-boogie production by Nkono Teles. The singing is pretty dreadful of course, but you got a lot of that in the "private label" period of the 1980s. If the 1960s and 70s were the era of the professional musician and the big, seemingly impenetrable record companies, the 80s were a time when every youth wanted to make a record and if you could beg, borrow or steal enough money you didn't have to worry whether you had the talent or style to impress the suits at the big companies. You just made the trip to Lagos, Enugu or Onitsha and hooked up with a studio wizard like Teles, Jake Sollo or Sol "Tula" Owen, you booked your studio session, they cooked up some hot tracks for you and you did your awkward best over them in the time allotted. You pressed the record up yourself under your own banner, took it back home and got some regional radio and TV play. You got to be a local champion or a big shot at your school for a few months and then faded back into obscurity until twenty-some years later when some blogger cast a hazy spotlight on you once more. Maybe you can't exactly call it a career, but it's... something.

Thursday, May 28, 2009

Cliff David (1945-2009)

Since I've not been posting that much lately, I didn't get to mention the passing of Clifford David Nwaire--a.k.a. "Cliff David," leader of the Cloud 7 pop group--a few weeks ago.

Cloud 7, who released five albums between 1978 and 1987, were one of the most popular music acts in Nigeria, with their hit "Beautiful Woman" in particular resonating as an evergreen classic.

In recent years, David had settled in Aba and dedicated his life to evangelism, even releasing a gospel album called Thank You Jesus.

He will be buried tomorrow at Ikperejere, Ihitte-Uboma Local Government Area, Imo State. May his soul rest in peace, and may his music live on.

DOWNLOAD On Cloud 7: Tribute to Cliff David

(Cliff David photos courtesy of Emmanuel Ohayagha)


****

...and oh yeah...

SELLIN' OUT RETURNS!!


I've also got a couple of records I'm selling up on eBay, so check 'em out and drop a bid if you're interested. There will be more to come in the next few weeks.

Wednesday, April 15, 2009

Fujupop

I went to high school at Federal Government College, Ikot Ekpene, one of the prestigious "unity schools" established from 1970 onwards by the decree of then-head of state Yakubu Gowon. The idea was to install in every region of Nigeria top-quality, federally-funded secondary institutions where the student body and the staff were drawn by quota from every corner of the country, familiarizing Nigeria's youth with one another and facilitating national reunification after the ethnical and religious polarization of the civil war of '67-70. Pro unitate ("towards unity") was the motto.

When I started in the mid-80s, there were two unity schools--a Federal Government Girls' College and a coed Federal Government College--located in each of Nigeria's 19 states. (The hallowed King's College and Queen's College in Lagos were absorbed as honorary members of the Federal Government College system even though their existence pre-dated the unity schools initiative by 61 and 43 years respectively.)

Looking back, I think I really took it for granted: I went to a Federal Government College because I was considered a bright kid, and gaining admission to one of the highly-competitive FGCs was what bright kids were expected to do. Yes, I was quite aware how much hipper than the local "state schools" the federal schools were perceived to be, but I didn't think it was that much of a big deal. But now, when I talk to my peers who went to state schools--many of whom never really had the chance to leave their region of origin or socialize with people from other parts of the country--and I observe how relatively provincial and ethnocentric they are in their worldview, I realize what a blessing the unity school system was and I am tremendously grateful to General Gowon for his vision and statesmanship.

As a young music lover, one advantage of FGCs I recognized even then was the opportunity to be apprised of the sounds rocking in other parts of the country. I lived in the small and "dry" Eastern town of Calabar, which seemed perpetually a few steps behind "bubbling" metropolises like Lagos and Port Harcourt, so whenever we came back from the holidays, my school friends would fill me in on the latest music happening in their sections. Likewise, I would turn them on to the latest tunes from the East that had not yet spread to other parts of the country (if at all they ever did). But more or less, we all listened to the same kind of music even if we heard it at different times.

As the 80s wore on, though, I noticed that the music tastes of my friends from Lagos and other parts of Western Nigeria were changing a bit, moving towards more Yoruba-centric styles. Juju--which had up until this time had been regarded as music for our parents' generation--had started to retool itself to appeal to a younger audience, spearheaded by the likes of Sir Shina Peters and Segun Adewale. And then you had newer Yoruba street styles like fuji fiercely competing with the juju new wave for the imaginations and backsides of the Lagos youth.

This music--with its Yoruba lyrics, cosmopolitan opulence, frantic percussion and vague aroma of Islam--really did not play in Eastern Nigeria at all. The Lagosians would dance and sing these songs to each other, delighting in them like untranslatable Yoruba in-jokes.

Slightly more accessible to non-Lagosians like myself were the other emerging forms of Yoruba pop that built around the familiar structure of R&B, funk, rock and reggae; the most popular of these mutant forms was Adewale Ayuba's "Yo-pop." Another was "fujupop"--which melded fuji and juju with a modern pop sensibility. The style was created by a young singer named Bola Bimbola, who originally dubbed it "danfo beat" (after the danfo bus--the rickety vans that serve as public transportation in the streets of Lagos) when he debuted with a Yoruba-language version of "Don't Stop Till You Get Enough."

At the time, the record was appealing mostly on a novelty level--maybe a step or two above a parody--but listening to it now, I'd say it's quite brilliant in the way it retrofits the song with fuji percussion while maintaining the integrity of the Michael's original. (The sonic excellence of Bimbo's debut LP is unsurprising, considering the fact that it sports the typically baroque credit "Production, Concept and Music Arrangement by Sound Master Odion Iruoje.)



Bola Bimbola (now known as Bola Abimbola) went on to join King Sunny Ade's African Beats for a while and has been based for the past couple of years in Denver, Colorado where he leads his Wazobia band and continues to work with other artists both in the US and in Nigeria.

You'll notice that the Wikipedia page linked above makes no mention of his 1987 debut. His currently offline website, Fujupop dot com did, however... Though for some reason it described his English-language cover of "Don't Stop Till You Get Enough" as a duet with Linda Ronstadt!

Oh yeah... That's another thing: The sleeve lists "Don't Stop Till You Get Enough" as "Off The Wall," which is of course the title of the Michael Jackson album the song appeared on. It also credits "Silifa Bamijo" as a cover of "Fever Bobijo," which is actually "Viva Bobby Joe" by The Equals.

(Just in case you're wondering, the unity schools are mostly rubbish now. Even back in my day, the government was already complaining that 38 FGCs in 19 states exerted too much of a drain on federal resources and was considering turning over the responsibility for the schools' maintenance to the governments of the respective states they were located in. Twenty-odd years later, Nigeria's 19 states have multiplied hydra-like to 36, with yet more tribally-cartographed states agitating to splinter off. With two FGCs in each one, it looks like the federal government has just stopped caring; the schools have fallen into disrepair structurally and educationally and become as provincial as the state schools they were supposed to be an improvement over. I don't know if they even still hold the cachet of prestige they used to; it seems like regional private schools are the place to be now.

Oh well... 'Twas a noble experiment from which I and many others benefited immeasurably.)

BOLA BIMBOLA - SILIFA BAMIJO (EMI RECORDS, HMV (N) 031, 1987)

SIDE ONE
1. Sumomi Famomi (Off The Wall Yoruba Version)
2. Silifa Bamijo
3. Eleda Mi Gbemi
4. Mama

SIDE TWO
1. Olorun Mi Ye
2. Off The Wall (English Version)
3. Afrika
4. Don't Say No When You Mean To Say Yes

DOWNLOAD ZIP

Tuesday, April 14, 2009

Naija country mix #2


Found myself hankering for some country sounds, and since we all enjoyed the last Naija Sounds in Country & Western Music mix, I decided to throw together a sequel. Behold the track listing:

1. "Darling" - Felix Lebarty
2. "Angie" - Esbee Family
3. "It's Not Easy" - Emma Ogosi
4. "Bright Eyes" - Jonel Cross
5. "Show a Little Bit of Kindness" - Christy Essien-Igbokwe
6. "Sometime, Someday" - Al Jackson
7. "Be In Your Arms" - Poor Charley Akaa
8. "Dark as a Dungeon" - Gnonnas Pedro

(You'll notice that despite the established theme, I included one non-Nigerian artist; I had to sneak Gnonnas Pedro across the border from République du Bénin because I love his rendition of "Dark as a Dungeon" that damn much.)

DOWNLOAD Naija to Nashville

(EDIT: Okay... Let's see if this works now...)

Monday, April 13, 2009

More Bongos

And like the last Bongos LP I posted, it's a bit rough. What can I say? Bongos' music was and is THAT adored in Nigeria--his records are played till the grooves fall off!

(I think I have a better-condition copy of this album somewhere but I really cannot find it right now, so I guess we can all tolerate the Rice Krispies SFX a bit, right?)

This 1980 outing finds Ikwue at the height of his mainstream popularity. Still riding high on the monster wave of goodwill generated by his 1978 Still Searching LP, a supremely confident Bongos tries out a few different musical flavors: a touch of soul, a little funk, calypso, and even old-school, Ray Charles-influenced R&B.

(The album's most memorable hit was "Mariama"--later the subject of scandal when the rumor spread that it was about First Lady Maryam Babangida in the mid-80s.)

Tear Drops would be one of Ikwue's last notable successes, though; the following year he released the classic soundtrack to the TV drama Cock Crow at Dawn and thereafter faded from the limelight. His next album, 1983's Songs I Like to Sing, barely registered on the public radar despite production from Jake Sollo and would be his last release of the 1980s (unless I'm mistaken, that was his last release, period).

Bongos has been on the comeback trail over the past couple of months though, and not surprisingly, he has been re-embraced warmly. Just as I was preparing this entry, I came across this article on Ikwue as a figure of pride and inspiration for the Idoma people. It made me think maybe I should have posted Bongos' album of Idoma-language folk songs, Ihotu, instead. I'm pretty sure I have a NM copy of that one.

Maybe later in the week.

BONGOS IKWUE & THE GROOVIES - TEAR DROPS (EMI RECORDS, NEMI (LP) 0477, 1980)

SIDE ONE
1. Never Say Never Again
2. Tear Drops
3. I've Found A Woman

SIDE TWO
3. Love My Girl
4. Mariama
5. So Far So Good

DOWNLOAD ZIP

Monday, March 30, 2009

Wise men bank with UBO

(Title being an eminently lame pun referring to this immortal jingle.)

UMUKEGWU BOYS OPINION with headquarters headquarters [sic] in AKOKWA, IDEATO L.G.A. of IMO STATE is an organisation of budding and enterprising young men formed in 1974 to cater for the general welfare of its members and the community at large: In addition to their concerted efforts to promote development projects, the Boys Opinion launched their UBO JAZZ BAND in 1978 to put people in relaxed moods, while pursuing their set objectives. Though they are no professional musicians, they still found time to make this album you are now holding - a testimony of their creativeness and dynamism.

OHAIGIRI SOCIAL CLUB also with headquarters in AKOKWA, IDEATO, Imo State is a noble organisation promoting the peoples cultural and social aspirations. Membership is countryside and development achievements diverse. Easily one of the most honourable Social Clubs around - hear UBO Jazz Band confirm this.

On the real, I could have told you they were not professional musicians just by listening to them. Not that they don't play well--no, they're more than competent enough; it's just that they don't seem to have a really distinctive voice. It's Igbo guitar band highlife-by-the-numbers and a bit derivative of Osadebe and some other stuff, but it's still a pretty good listen, I think.

UBO JAZZ BAND OF AFRICA - OHAIGIRI SPECIAL (ANODISC RECORDS, ALPS 1068, 1981)

SIDE I
1. Ome Njo Kwusiya
2. K'anyi Bili N'udo

SIDE II
1. Ohaigiri Special

DOWNLOAD ZIP

Tuesday, March 24, 2009

This was not the plan

Let's see...

The last two posts dealt with Izon musician Echo Toikumo and guitarist Benjamin Otaru, who eared his chops under Ijaw bandleader Rex Lawson. I'd hoped to continue this informal theme of Rivers State-styled highlife today by throwing up some sound by Ijaw singer George Iboroma, but the record I wanted to post needs a little more restoration than I have the time to perform right now.

So instead I decided to take the easy route and share this album by Benji Igbadumhe instead. That works, doesn't it? Even though King Benji does not originate from the Ijoid clans, he--like highlife cult legend Waziri Oshomah--comes from the Etsakọ group in northern Edo State, so we still have a "highlife from minority groups" thing going ("minority" in Nigerian parlance refers to any ethnic group that is not Yoruba, Igbo or Hausa/Fulani). And to make things better yet, this record is like VG++/NM! I'll have it ripped in a flash!

Alas, this is not how it turned out. For some reason, the record plays funny-style, so there will be a few skips for you, especially on side 2. It doesn't detract significantly from these groovy Okeke sounds, though.

I think the track that fills all of side 1, "Arofu Nemho Okeke" was a "hit" to some extent in 1984. Either that or it was played as the theme music of some TV show or something, because I remember it quite well though I don't think I've ever actually listened to this record before today.

Oh yes, one more thing: His name is misspelled on the cover; it should be "Igbadumhe." (D'OH!)

BENJI IGBADUMHE AND HIS OKEKE SOUNDS INTERNATIONAL - BENJI IGBADUMHE AND HIS OKEKE SOUNDS INTERNATIONAL (SUPREMEDISK, SDP 049, 1984)

SIDE 1
1. Arofu Nemho Okeke

SIDE 2
1. Erelumhe
2. Atab Okeke

DOWNLOAD ZIP


Thursday, March 19, 2009

Echo of the (Flooded) Savannah

A few months ago, John B. posted a nice series on Likembe spotlighting some of the music from the Ijaw/Okrika/Izon peoples of Nigeria's Delta region.

The Ijaw are considered one of Nigeria's "ethnic minorities" and as such, their rich culture and musical heritage are often overlooked, but the area has nurtured a strong highlife tradition (especially in the live performance arena) and produced luminaries of the genre such as Prince David Bull & the Professional Seagulls* and the immortal Cardinal Rex Jim Lawson. The majority of its highlife stars, though, have never not made much of a mark beyond the immediate region but are local legends: Emperor Erasmus Jenewari, George Iboroma, King Robert Ebizimor and of course Echo Toikumo.

Echo Toikumo's music, like that of most Ijaw dance bands, tends to an urgency and directness that is akin to the jumpy highlife of their their Anioma neighbors.

(A few small press defects in this one, gang... Nothing too distracting, though.)

ECHO TOIKUMO AND THE FISHER BROTHERS - ENI YEI (TRADISCOS RECORDS, TRDLP-09, 1984)

SIDE 1
1. Ebi-Ebi Miyen
2. Eni Yei

SIDE 2
1. Tibi Kari
2. Eko Itonbra

DOWNLOAD ZIP


*My man Deinma (that proud son of Okrika) has been bugging me to put up some David Bull music for a while... I'm working on it, D!

Monday, March 09, 2009

Get Yer Ju-Ju's Out... It's Monday!


We haven't yet taken a look at Chief Commander Ebenezer Obey but we will... at some point.

Today we'll just check out a taste from a musician closely associated with Obey, Monday O. John.

By the early 1970s, Obey had been established for a few years as one of the stand-bearers for a glamorous new era of juju that saw the genre move from gin joints to jamborees, assimilating the cosmopolitan appeal of highlife, the vigorous physicality of rock & roll, the earnest emotionalism of country & western, and the guitar theatrics of Congolese rumba.

In the latter department, Obey found himself mostly outmatched by his chief rival, King Sunny Ade, much feted for his guitar wizardry. Obey's recruitment of John evened out the guitar stakes between his Inter-Reformers band and Ade's African Beats, or at least made it a reasonable enough debate.

This 1983 outing features John leading a band that includes a few musicians more identified with the "rock" genre--conga player Friday Jumbo, guitarist Jimi Lee Adams, keyboard player Goldfinger Papa Doe, Fela's afrobeat co-architect Tony Allen on the drums--and interesting enough, KSA guitar player Kayode Dosunmu.

THE GREAT MONDAY JOHN NEW WAVE MUSICAL GROUP - MONDAY O JOHN (GREAT MONDAY JOHN RECORDS, GMJ1, 1983)

CHAPTER ONE
1. Eyin Terije-Erantiwa-o (Let the richest remember the poor)
2. Awon Tiwon Ti-Gbon-Lomo Olorun (The people with knowledge are the sons of God)
3. Won Be Larawon (They are among--with them)

CHAPTER TWO
1. Emi Nima Sin Iyami To Tomi Dagba (I shall be at Mother's funeral ceremony)
2. Iya Wi Fun Omo Ko Marokun (A mother's warning to her child)
3. Eje Kafarabale Siotito (Let's be patient for the truth)
4. Ojo Nla Ni Ojo Timo Yan (It's a great day that I received from the Lord)

DOWNLOAD AS ZIP


Thursday, March 05, 2009

Some funk off of Youtube

Yes, it's a placeholder... I haven't really had time to make any new entries, so for now just enjoy these 1980s Naija funk cuts pulled from the the always excellent DivaRadioFUNK channel on the 'Tube:





(Look out for a Dizzy K feature coming soon, by the way.)

Saturday, February 14, 2009

Jake Sollo Is Awesome! Part 3: Sammy Obot


(This probably shouldn't be a "Jake Sollo Is Awesome!" post, but it's been a while since I said Jake Sollo Is Awesome. And he, uh... y'know, is.)

As I said in my last post, the Ghanaian dance bands of the 1950s and 60s tended to have little confidence in the trumpet-playing abilities of their countrymen and so often hired Nigerian trumpeters instead. Many of these trumpeters came from the Calabar area, which was noted for its brass band tradition. The greatest and most influential of these Calabar trumpeters was probably Sammy Obot.

Samuel Obot started his career in 1944 as a member of the Nigeria Police Band in Lagos. He then moved to Port Harcourt where he fronted his own band for the next couple of years. A teenaged trumpeter named Erekisoma "Rex" Lawson apprenticed with him, learning from Obot the expressive, muted tone that would become his trademark as one of the most popular highlife stars of the 1960s. Other musicians who studied the trumpet under Obot included Victor Olaiya and Sam Akpabot.

Obot then moved up north to Kano, where he led the Rendezvous Dance Band featuring Efik singer Inyang Nta Henshaw, who was one of the most popular musicians in Northern Nigeria. As the Gold Coast approached independence in 1957, Obot moved to Ghana and founded the Broadway Dance Band.

Broadway Dance Band - "Hunua"

Obot led the Broadway Dance Band as they played at the independence ball and soon became the unofficial national orchestra of Ghana, performing at state functions and accompanying Kwame Nkrumah on presidential trips. In 1964, the Broadway Dance Band changed its name to the Uhuru Dance Band; Obot handed leadership of the band over to Stan Plange the following year and moved to London where he participated in the local black music scene and studied at the Eric Guilder School of Music. Notable sessions he played on during this period include Flash Domincii's The Great and Expensive Sound of the Supersonics in 1967 and 1974's Independence, by afrofunk band Matata.

Flash Domincii & the Supersonics - "Igbehin A Dara Fun Wa"

Matata - "Good Good Understanding"

Obot returned to Nigeria in the 1970s and continued to perform until 1985 when he released the first (and to my knowledge, only) album under his own name, I Believe in Music, issued on the private Sagata label.

Looking at the record sleeve now, I'm amused to note that Sagata Records International's main office address is given as "55B School Road, Housing Estate, Calabar"; this was the home address of my across-the-street neighbor, Calabar businessman Chief T.A. Obot. While this record was released about two years before we moved there, I had always had a couple of friends who lived in that neighborhood and so I hung out around there a lot.

The Obot residence was a big white house surrounded by an intimidating wall. Chief Obot's daughter Lucy went to the same primary school as us, and everybody thought she was kind of stuck up. I do recall hearing that the famous old-time musician Sammy Obot was her uncle and seeing her in the "I Believe in Music" video (shot in the University of Calabar staff quarters, where I did live at the time). I thought that she thought she was all that. In retrospect, I guess she was just really sheltered; almost nobody was allowed into their compound unless you were going into Luciana Hair Salon (the small beauty parlor Mrs. Obot ran out of an extension at the front of the house; my sisters used to get their hair relaxed there occasionally, but not too often because Luciana seemed to be more expensive than most other salons and kind of cliquish, too), and I don't think she was encouraged to play with other kids in the neighborhood, even though she clearly wanted to.

Taking what I know about the Obots' business instincts into account, I can imagine that the goal was for the record to appeal to as wide (and young) of an audience as possible, and so they contracted the hottest producer in Nigeria for the job. And instead of Sammy Obot's familiar dance band highlife you get Jake Sollo's late-period technofunk, with Obot singing in Efik and English.

The sleeve shows Obot brandishing his axe, but he doesn't play a single note on the entire album. What little trumpet there is, is credited to Roxy Edet; Jake Sollo handles synth sax and all other synthesizers, programming and arrangements. The rest of the musical crew is made up of regular session players associated with Sollo productions during his Onitsha/Awka period: guitarist Eddy "Pollo" Neesackey, bassist Ernest Mensah, and background vocalists Veno Marioghae, Al Jackson Nnakwe, Mary Udekwu, Nkem "Ozzobia" Njoku and Murphy Williams (formerly of Apostles of Aba).

Taken all together, it adds up to a rather... interesting musical experience. I'll admit that it's somewhat surreal hearing one of the legends of dance band highlife singing an interpolation of "Don't Look Any Further" on "Mbon Sca Re," but it's not like he abandons his roots completely--if you listen closely to the title track, you might notice that underneath the glossy synth production, it's an old-fashioned highlife in the Ghanaian style, with the double handclaps and the palm wine guitar licks. (Perhaps it qualifies as burger highlife?)

I'm not sure how I Believe in Music was received in the rest of the country, but I can say with certainty that it got a lot of play in Calabar and became something of a sentimental classic. When I found this record last summer, even Koko--Koko, who usually resents my obsession with tracking down these old records--cackled with delight when I brought it back the house and listened to it from beginning to end, singing along gleefully.


I don't know if Sammy Obot is still around and/or active, but big ups to the master!

(I apologize for the roughness of these tracks, but just look at the sleeve and believe me when I tell you I literally dug it out of the ground.)

Sammy Obot - "Mbon Sca Re"
Sammy Obot - "Edue Ukot Akpa Itong"
Sammy Obot - "I Believe in Music"

EDIT: There was some sloppy editing at the beginning and end of "Edue Ukot Akpa Itong," but I've fixed it now.

Monday, February 02, 2009

Still on that Old Calabar tip...

The Calabar of my childhood was not today's affectedly quaint, glossily-packaged tourist trap but a city lost in time.

Back then, the town's strong connection to the past was not yet exploited as a marketing hook. In fact, it often seemed like an oppressive burden--weighing it down, dragging it back and keeping it perpetually out of step with the rest of the country. It was a ghost town where shadows of the glorious path were an everyday, almost suffocating presence.

I became aware of this soon after we moved into town. I was sitting in the Volvo with my dad, parked on Calabar Road while we waited for my mother who had gone up the street to Uruawatt (Watt Market, named for George Watts, the Liverpudlian merchant who helped establish Calabar as a major trading post in the 1880s). Here, in the heart of historic Old Calabar, surrounded by dusty, colonial architecture, my eye was drawn to the central post office (built in 1891, it was the oldest post office in Nigeria--and believe me, you could tell just by looking at it)--or rather, to the garish posters plastered on its outside wall. Most of them advertised the latest Bollywood and Bruceploitation extravaganzas screening at Patsol Cinema, but a couple of them were slightly faded placards that looked like they had been up for maybe a few months, announcing an upcoming performance by someone called Rex Lawson.

"Who is Rex Lawson?" I asked my dad.

"He was a musician who was very popular all over Nigeria," he said. "He's dead now."

"When did he die?"

"A while ago... During The War. Or shortly afterward. I think it was 1971."

I should mention at this point that this conversation was taking place in the year 1981. But that was Old Calabar for you: trapped in a twilight zone where Rex Lawson had never died and neither had horn band ballroom highlife, despite the rest of the country having agreed that it was yesterday's news ten or thirteen years earlier.

And so a youth would hear songs from the album Ekausen by local musician Bassey Archibong played on Cross River Radio almost every morning while getting ready for school. This is another record that I pretty much note-for-note, beat-for-beat.

Of course, listening to it now I am a thousand times more appreciative of it. As I've said before, I used to think of all of this Calabar brass band stuff as "old man music," but knowing what I know now, I recognize that there is a lot more than simple nostalgia happening on this record. There is a youthful vitality that differentiates it from the elegant languor of old-timers like Inyang Henshaw and it does acknowledge various developments that occurred in music since the end of The War. Some of Archibong's guitar licks evoke the Ikwokilikwo, craze and the drums and especially the keyboards on "Nsese Owo," "Nne Nne" and title track tip their hats to Sonny Okosuns' Ozziddi beat.

(In that regard--the carrying forth of dance band highlife traditions for a new generation--the music of Calabar bore more than a slight resemblance to the Ghanaian music scene, which is probably appropriate as there were so many Ghanaians living in Calabar in those days. Until 1984 most of my friends were Kwekus, Kwabenas and Kofis.)

I wonder if they still play music like this in Calabar. I heard some performed by a youth group at Calabar's iconic Qua Iboe Church last summer, and it was quite heartwarming hearing those kids swinging to that old-timey rhythm on their horns, but I don't know how much radio play this stuff gets,

Ah, well... Thank God for these fragile vinyl memories.

(I really wish I had gotten a photo of those Rex Lawson posters, by the way.)

BASSEY ARCHIBONG - EKAUSEN (MARTINS, MBLP 1005, 1982)

SIDE ONE:
1. Ekausen
2. Nsese Owo
3. Ufandi

SIDE TWO:
4. Nne Nne
5. Okukosong Iwana
6. Idofo Oro